I discussed the killings of Trayvon Martin and Shaima Alawadi on RT:
As I write this, the standoff continues in Toulouse, France between French police and Mohammed Merah, the alleged murderer of several Muslim French soldiers and Jews. One of the most salient facts about the killer, a professed Islamic radical seeking to avenge various indignities committed against Muslims by the West, is that he was a member of an outlawed French Salafist group called Forsanne Alizza, or the Knights of Pride. The group, which has expressed sympathy for Al Qaida’s cause, was banned in January after its leadership was accused of training members “for armed combat.”
Now that the Toulouse killer has been unmasked as a radical Muslim, and not a white Christian Islamophobe like Anders Behring Breivik, the French extreme right can breathe a sigh of relief. Marine Le Pen, the far-right National Front leader vying for the French presidency, is apparently seeking to ride the tragedy all the way to victory. Today, she declared, “The Islamic fundamentalist threat has been underestimated in our country and political-religious groups are developing due to a certain laxism.”
But a glance into the recent activities of Forsanne Alizza exposes the irony of Le Pen’s words. Indeed, Forsanne Alizza has been engaged in an open alliance with neofascist figures and extreme right-wing Catholic groups who emerged from the core of Le Pen’s National Front party and who comprise some of her most loyal supporters.
The de facto Salafist-neofascist alliance was forged in October 2011 when two right-wing Catholic groups, Action Francaise (French Action) and Renouveau Francais (French Renewal) staged a morality crusade against a performance in Paris of Romeo Castallucci’s play, “On the Concept of the Face of God.” At first, the rightists tried to halt the performance of the play on the anti-religious discrimination grounds. Their grievances focused on a scene of a son cleaning his father’s feces off the floor while images of Jesus Christ flashed on a projection screen. After failing to stop the play, the groups organized a 10-day protest vigil outside Theatre de la Ville, attempting to stop ticket holders from entering through various means of intimidation. Before one performance, seven far-right activists were arrested while attempting to enter the theater with concealed knives, teargas, and stones.
In footage below, Catholic right activists chant “France, Youth, Christianity,” during a October 29, 2011 demonstration against “Christianophobia” outside Theatre de la Ville:
Among the demonstrators at the Theatre de la Ville was Xavier Beauvais, a schismatic ultra-conservative Catholic priest with pronounced anti-Semitic tendencies. As the blog Culture Bot noted, Beauvais has lionized Leon Degrelle, a Belgian extremist who joined the Nazi SS during World War II then led various neo-Nazi outfits in the decades after. Filling out the protest ranks were members of Renouveau Francais, a far-right group that endorsed Marine Le Pen for President in 2007, and which earned an important show of support from Bruno Gollnisch for its campaign against Castalluci’s play.
Who is Gollnisch? He was the closest ally of Marine Le Pen’s father, Jean Marie, and unsuccessfully challenged Le Pen fille for the National Front’s leadership position in 2011. Gollnisch is also a Holocaust revisionist who was placed on probation and slapped with a hefty fine by a Lyon court for denying the existence of gas chambers at Auschwitz, among other specious claims. Gollnisch has been a regular speaker at conferences of American Renaissance, an American white nationalist group that brings an assortment of extreme racialist figures from Jared Taylor to Sam Dickson to Philip Rushton together each year to promote biological determinist theories about the genetic superiority of Anglo-Saxon whites (read my report from the 2006 gathering of AmRen here).
Another key supporter of Renouveau Francais’ crusade against Castalluci’s play was Alexandre Gabriac. Gabriac served as a central committee member and regional councilor in Le Pen’s National Front until photos emerged showing him delivering a Nazi sieg heil salute, prompting Le Pen to expel him from the party. Despite calls from National Front cadres to forgive Gabriac, Le Pen was in the process of an intensive image makeover designed to increase her appeal among Jewish voters inclined towards National Front’s anti-Muslim, anti-immigrant positions. Since embarking on her campaign for the presidency, Le Pen has taken a stridently pro-Israel line, earning her a 20-minute meeting last November with Israel’s Ambassador to the UN Ron Prosor. She was not going to let a mid-level Nazi sympathizer stand in the way of her ambitions.
Gabriac was present along with 300 Catholic rightists at the October 29 protest at Theatre de la Ville. There and during a march earlier that day in Paris, the right-wing Catholics were joined by members of the Salafist splinter group Forsanne Alizza. According to the French blog, Poisson Rouge, Forsanne Alizza issued a press release on its website calling for members to protest with the Catholic fundamentalists. And so Forsanne Alizza activists marched side-by-side with members of Renouveau Francais and Action Francaise, echoed their chants, and expressed solidarity against “Christianophobia.”
At 1:03 in the video below, a Forzanne Alizza leader explains (in French — translation coming soon) why his group joined the protests against Castalluci’s play:
Though Le Pen will spend the coming weeks holding forth about the supposed failure of the French government to crush Forzanne Alizza, there was a time when some of her most committed political-religious partisans united with the group that allegedly helped inspire the Toulouse killer in a crusade against the thing they hated more than anything else — more than Islam and even mass immigration. That thing was liberalism itself.
This was cross posted at Al Akhbar English
Texas Governor Rick Perry has opened a new issue to try to lift his floundering campaign for the Republican presidential nomination, insinuating that President Barack Obama just might not be an American citizen. Asked if Obama was born in the United States, Perry told Parade Magazine, in an interview published on October 23, “I have no reason to think otherwise.” But he then qualified his answer, stating, “Well, I don’t have a definitive answer.”
Perry’s comments on Obama’s background are puzzling, considering that the President has produced a long form birth certificate proving his U.S. citizenship. For those Republicans who have become known as “Birthers,” Obama’s documention is not enough. To them, he will always be under suspicion as an alien. Whether it is his brown skin, Arabic middle name, or African father that feeds the doubters, he remains the source of heavily publicized right-wing conspiracy theories, now given credence by Perry. According to an October 12 PPP poll, 39 percent of registered Republicans still do not believe Barack Obama was born in the United States.
But by channeling the paranoia, Perry may have opened himself up to unsettling questions about his own background and family history. In his stump speeches since announcing his candidacy, Perry almost invariably touts his humble roots, describing a hardscrabble but wholesome childhood in Haskell County, Texas, the origin of his small-town traditional values. Yet the New York Times has reported the pervasiveness of racist attitudes in Haskell County, where white residents referred to the segregated area on the other side of the tracks as “Niggertown.” The Times story followed the report in the Washington Post on the Perry family ranch in West Texas, where the governor often entertained guests, called “Niggerhead.”
But both papers missed an additional important historical fact: Haskell County was home to an active, large and influential chapter of the Ku Klux Klan. The genealogy of a prominent farmer and longtime resident of Haskell County, Oran Ewan Webb, refers to the Klan as a central facet of life in the county, noting:“There was a meeting of the Knights of the Ku Klux Klan at the O E Webb farm four miles east of Haskell on Monday night September 29, 1924. Public lectures were given by speakers of state reputation. Every officer of the Haskell County Klan was present. (Notice from Haskell newspaper).”
During the 1920′s, the Klan virtually controlled Texas state politics. According to the Texas State Historical Association:
“With a membership of perhaps as many as 100,000, the Klan used its united voting block to elect state legislators, sheriffs, judges, and other local and state officials. Its greatest success, however, was in securing the election of Earle Bradford Mayfield to the United States Senate in 1922. The following year the Klan established firm control of city governments in Dallas, Fort Worth, and Wichita Falls, and the order probably had a majority in the House of Representatives of the Thirty-eighth Texas Legislature, which met in January. By the end of 1922 the paid membership swelled to as many as 150,000, and Kluxers looked forward to even greater triumphs.”
Though Klan membership declined steadily after the Great Depression hit Texas, local chapters remained active throughout the civil rights era. The Times reported that when Perry entered Texas A&M in 1968, some students posed for yearbook photos in Klan robes, while others formed a dairy group called the “Kream and Kow Klub” — KKK. Today, an underground Klan chapter operates in West Texas, and in 2010 its members left fliers in a parking lot at Texas Tech University.
Perry may continue to believe, or pretend, that he does not have a “definitive answer” to the question about Obama’s citizenship — even though the state of Hawaii does. But he must have a “definitive answer” to another question closer to home — whether members of his family belonged to the Klan, or attended Klan rallies. It is an indisputable fact that the Klan was a central component of the cultural and political heritage of Perry’s hometown. Were members of his family ever members of the Klan? The national press has begun to put Haskell Country’s disturbing history of racism in the spotlight. Given Perry’s gesture to the “Birthers,” it is now time to learn more about his background. What exactly were his family’s ties to the Klan, if any, and if so, why has he kept the information hidden from the public for his entire political career?
This article was originally published at Alternet:
Few political terrorists in recent history took as much care to articulate their ideological influences and political views as Anders Behring Breivik did. The right-wing Norwegian Islamophobe who murdered 76 children and adults in Oslo and at a government-run youth camp spent months, if not years, preparing his 1,500 page manifesto.
Besides its length, one of the most remarkable aspects of the manifesto is the extent to which its European author quoted from the writings of figures from the American conservative movement. Though he referred heavily to his fellow Norwegian, the blogger Fjordman, it was Robert Spencer, the American Islamophobic pseudo-academic, who received the most references from Breivik — 55 in all. Then there was Daniel Pipes, the Muslim-bashing American neoconservative who earned 18 citations from the terrorist. Other American anti-Muslim characters appear prominently in the manifesto, including the extremist blogger Pam Geller, who operates an Islamophobic organization in partnership with Spencer.
Breivik may have developed his destructive sensibility in the stark political environment of a European continent riveted by mass immigration from the Muslim world, but his conceptualization of the changes he was witnessing reflect the influence of a cadre of far-right bloggers and activists from across the Atlantic Ocean. He not only mimicked their terminology and emulated their language, he substantially adopted their political worldview. The profound impact of the American right’s Islamophobic subculture on Breivik’s thinking raises a question that has not been adequately explored: Where is the American version of Breivik and why has he not struck yet? Or has he?
Many of the American writers who influenced Breivik spent years churning out calls for the mass murder of Muslims, Palestinians and their left-wing Western supporters. But the sort of terrorism these US-based rightists incited for was not the style the Norwegian killer would eventually adopt. Instead of Breivik’s renegade free-booting, they preferred the “shock and awe” brand of state terror perfected by Western armies against the brown hordes threatening to impose Sharia law on the people in Peoria. This kind of violence provides a righteous satisfaction so powerful it can be experienced from thousands of miles away.
And so most American Islamophobes simply sit back from the comfort of their homes and cheer as American and Israeli troops — and their remote-controlled aerial drones — leave a trail of charred bodies from Waziristan to Gaza City. Only a select group of able-bodied Islamophobes are willing to suit up in a uniform and rush to the front lines of the clash of civilizations. There, they have discovered that they can mow down Muslim non-combatants without much fear of legal consequences, and that when they return, they will be celebrated as the elite Crusader-warriors of the new Islamophobic right — a few particularly violent figures have been rewarded with seats in Congress. Given the variety of culturally acceptable, officially approved outlets for venting violent anti-Muslim resentment, there is little reason for any American to follow in Breivik’s path of infamy.
Before exploring the online subculture that both shaped and mirrored Breivik’s depravity, it is necessary to define state terror, especially the kind refined by its most prolific practitioners. At the dawn of the “war on terror,” the United States and Israel began cultivating a military doctrine called “asymmetrical warfare.” Pioneered by an Israeli philosophy and “practical ethics” professor named Asa Kasher and the former head of Israeli military intelligence, Lt. Gen. Amos Yadlin, and successfully marketed to the Pentagon, the asymmetrical warfare doctrine did away with traditional counterinsurgency tactics which depended on winning the “hearts and minds” of indigenous populations. Under the new rules, the application of disproportionate force against non-combatants who were supposedly intermingled with the “terrorists” was not only justified but considered necessary. According to Kasher and Yadlin, eliminating the principle of distinction between enemy combatants and civilians was the most efficient means of deterring attacks from non-state actors like Hamas and Hezbollah while guarding the lives of Israeli soldiers.
Asymmetrical warfare has been witnessed in theaters of war across the Muslim world, leaving tens of thousands of civilians dead in Iraq, Afghanistan and the Gaza Strip. The strategy was formalized in the Dahiya district of southern Beirut in 2006, when the Israeli military flattened hundreds of civilian structures and homes to supposedly punish Hezbollah for its capturing of two Israeli soldiers.
From the ashes of the Israeli carpet bombing campaign emerged the “Dahiya Doctrine,” a term coined by an Israeli general responsible for directing the war on Lebanon in 2006. “IDF Northern Command Chief Gadi Eisenkot uttered clear words that essentially mean the following,” wrote Israeli journalist Yaron London, who had just interviewed the general. “In the next clash with Hezbollah we won’t bother to hunt for tens of thousands of rocket launchers and we won’t spill our soldiers’ blood in attempts to overtake fortified Hizbullah positions. Rather, we shall destroy Lebanon and won’t be deterred by the protests of the ‘world.’” In a single paragraph, London neatly encapsulated the logic of state terror.
While Israel has sought to insulate itself from the legal ramifications of its attacks on civilian life by deploying elaborate propaganda and intellectual sophistry (witness the country’s frantic campaign to discredit the Goldstone Report), and the United States has casually dismissed allegations of war crimes as any swaggering superpower would (after a US airstrike killed scores of Afghan civilians, former US CENTCOM chief David Petraeus baselessly claimed that Afghan parents had deliberately burned their children alive to increase the death toll), the online Islamophobes who inspired Breivik tacitly accept the reality of Israeli and American state terror. And they like it. Indeed, American Islamophobes derive frightening levels of ecstasy from the violence inflicted by the armed forces against Muslim civilians. The Facebook page of Pamela Geller and Robert Spencer’s hate group, Stop the Islamicization of America (SOIA), is Exhibit A of the phenomenon.
During a visit to SOIA’s Facebook page, which is personally administered by Geller and Spencer, it is possible to read rambling calls for killing “the diaper heads” and for Israel to “rule the whole Middle East.” A cursory glance at the website will also reveal visual propaganda reveling in the prospect of a genocide against Muslims. One image posted on the site depicts American and British troops dropping a nuclear bomb in the midst of thousands of Muslim pilgrims in Mecca. “Who ya gonna call? Shitbusters,” it reads.
A second image portraying a nuclear mushroom cloud declares: “DEALING WITH MUSLIMS — RULES OF ENGAGEMENT; Rule #1: Kill the Enemy. Rule #2: There is no rule #2.” Another posted on SOIA’s Facebook page shows the bullet-riddled, bloodsoaked bodies of Muslim civilians splayed out by a roadside. “ARMY MATH,” the caption reads. “4 Tangos + (3 round burst x 4 M 4′s) = 288 virgins.” However pathological these images might seem to outsiders, in the subculture of Geller and Spencer’s online fascisphere, they are understood as legitimate expressions of nationalistic, “pro-Western” pride. Indeed, none seem to celebrate violence against Muslims by anyone except uniformed representatives of Western armies.
The anti-Muslim fervor of Geller, Spencer and their allies reached a fever pitch during the controversy they manufactured in 2010 over the construction of the so-called “Ground Zero Mosque” in downtown New York City. Meanwhile, hundreds of miles away, in North Carolina, a right-wing Republican ex-Marine named Ilario Pantano made opposing the mosque the centerpiece of his campaign for Congress, proclaiming that New York was “forsaking Israel” by allowing the mosque’s construction. During the height of the his campaign, a report relying on documented evidence and confirmed testimonies revealed that while serving in Iraq in 2004, Pantano had executed two unarmed civilians near Fallujah, firing 60 bullets into their bodies with his M16A4 automatic rifle — he even stopped to reload — then decorated their corpses a placard inscribed with the Marine motto: “No better friend, No worse enemy.” The incident did not hinder Pantano’s campaign, however. His Democratic opponent never mentioned it, Pam Geller hailed Pantano as “a war hero,” and he swiftly became a cult hero of the Tea Party.
Pantano lost his bid for Congress, however, another US military veteran closely allied with the Islamophobic right won a surprise victory in Florida: Republican Representative Allen West. While serving in Iraq, West was discharged from the military and fined $5000 after he brutally beat an Iraqi policeman, then fired his pistol behind the immobilized man’s head. As in Pantano’s case, reports of the disturbing incident only helped propel West to victory. In fact, West boasted about the beating in his campaign speeches, citing it as evidence of how hard he would fight for his constituents if elected.
Though Breivik’s hatred for Muslims clearly spurred him to violence, he wound up murdering scores of the non-Muslims. He believed they were enabling an Islamic takeover of Europe, or what he called the creation of “Eurabia,” and that the “traitors” deserved the ultimate punishment. In homing in on liberal elements in Norway, Breivik borrowed from the language of right-wing figures from the United States, labeling his targets as “Cultural Marxists.” Initially introduced by the anti-Semitic right-wing organizer William Lind of the Washington-based Free Congress Foundation, the term “Cultural Marxism” was a catch-all that defined a broad array of leftist types, but especially those who preached “political correctness” towards immigrants, homosexuals, and other oppressed groups including the Palestinians. “Let us fight together with Israel, with our Zionist brothers against all anti-Zionists, against all cultural Marxists/multiculturalists,” Breivik wrote in his manifesto. The killer also sought to differentiate between good Jews (supporters of Israel) and bad Jews (advocates for Palestinian rights), claiming that “Jews that support multi-culturalism today are as much of a threat to Israel and Zionism as they are to us.”
Breivik’s characterizations of the left (and of left-wing Jews) echoed those familiar to right-wing bloggers and conservative activists in the US, particularly on the issue of Israel-Palestine. The only difference seems to have been that Breivik was willing to personally kill sympathizers with Palestinian rights, while American Islamophobes have prefered to sit back and cheer for the Israeli military to do the job instead. The tendency of the American right was on shocking display this June when the Free Gaza Flotilla attempted to break the Israeli siege of the Gaza Strip (during the previous flotilla in 2010, nine activists were killed by what a United Nations report described as execution style shootings by Israeli commandoes). As the debate about the flotilla escalated on Twitter, Joshua Trevino, a US army veteran and who worked as a speechwriter in the administration of George W. Bush, chimed in. “Dear IDF,” Trevino tweeted. “If you end up shooting any Americans on the new Gaza flotilla — well, most Americans are cool with that. Including me.” While Trevino hectored flotilla participants, Kurt Schlicter, a former American army officer and right-wing blogger for Andrew Breitbart’s Big Peace site, joined the calls for bloodshed. ”Sink the flotilla,” Schlicter wrote on Twitter. “Enough screwing around with these psychos.”
Neither Schlicter or Trevino saw any reason to apologize for inciting the murder of fellow Americans, nor did Trevino appear to face any consequences at the Texas Public Policy Foundation, where he serves as Vice President. Instead, Trevino earned a rousing defense from prominent conservative personalities like Erick Erickson, a paid CNN contributor who lauded “the correctness of Josh’s opinion” that Israel should kill American leftists. Indeed, no one from inside the American right’s online media hothouse condemned Trevino, Schlicter or Erickson, or even brooked a slight disagreement. Meanwhile, the incitement against Palestine solidarity activists has continued, with pro-Israel operatives Roz Rothstein and Roberta Seid writing this July in the Jerusalem Post that “Flotilla Folk are not like other people.”
When the smoke cleared from Breivik’s terrorist rampage across Norway, American Islamophobes went into intellectual contortions, condemning his acts while carefully avoiding any criticism of his views. While making sure to call Breivik “evil,” the ultra-nationalist commentator and former Republican presidential candidate Patrick Buchanan insisted that “Breivik may be right” about the supposed clash of civilizations between the Muslim East and the Christian West. Pipes, for his part, accused Breivik of a “purposeful” campaign to discredit him by citing him so frequently in his manifesto, while a panicked Geller claimed that Breivik “is a murderer, a mass murderer. Period. He’s not anything else.”
The comically revealing reactions by American Islamophobes to Brevik’s killing spree demonstrate the politically catastrophic situation they have gotten themselves into. All of a sudden, their movement was under intense scrutiny from a previously derelict mainstream media. And they were likely to be monitored to an unprecedented degree by federal law enforcement. These same figures who influenced Breivik had been printing open calls for terrorist violence against Muslims and leftists for years — while a few went a step further on the battlefield. Before Breivik killed 76 innocent people, they had generally gotten away with it.
Why were America’s Islamophobes able to avoid accountability for so long? The answer is not that their yearnings for righteous political violence had not been fulfilled until Breivik emerged. The truth is far more uncomfortable than that. America’s Islamophobic right was only able to make so much political headway because a broad sector of the American public had tolerated and even supported the kind of terror that they openly celebrated.
When I wrote my analysis last December on the “Axis of Islamophobia,” laying out a new international political network of right-wing ultra-Zionists, Christian evangelicals, Tea Party activists and racist British soccer hooligans, I did not foresee a terrorist like Anders Behring Breivik emerging from the movement’s ranks. At the same time, I am not surprised that he did. The rhetoric of the characters who inspired Breivik, from Pam Geller to Robert Spencer to Daniel Pipes, was so eliminationist in its nature that it was perhaps only a matter of time before someone put words into action.
As horrific as Breivik’s actions were, he can not be dismissed as a “madman.” His writings contain the same themes and language as more prominent right-wing Islamophobes (or those who style themselves as “counter-Jihadists”) and many conservatives in general. What’s more, Breivik was articulate and coherent enough to offer a clear snapshot of his ideological motives. Ali Abunimah and Alex Kane have posted excellent summaries of Breivik’s writings here and here and a full English translation is here. It is also worth sitting through at least a portion of Breivik’s tedious video manifesto to get a sense of his thinking.
From a tactical perspective, Breivik was not a “lone wolf” terrorist. Instead, Breivik appeared to operate under a leaderless resistance model much like the Christian anti-abortion terrorists Scott Roeder and Eric Rudolph. Waagner and Rudolph organized around the Army of God, a nebulous group that was known only by its website and the pamphlets its members passed around in truck stops and private meetings. If they received material or tactical support, it occurred spontaneously. For the most part, they found encouragement from like-minded people and organizations like Operation Rescue, but rarely accepted direct assistance. Breivik, who emerged from the anti-immigrant Norwegian Progress Party (which built links with America’s Tea Party) and drifted into the English/Norwegian Defense League sphere of extremism, but who appeared to act without formal organizational support, reflects the same leaderless resistance style as America’s anti-abortion terrorists.
While in many ways Breivik shares core similarities with other right-wing anti-government terrorists, he is the product of a movement that is relatively new, increasingly dangerous, and poorly understood. I described the movement in detail in my “Axis of Islamophobia” piece, noting its simultaneous projection of anti-Semitic themes on Muslim immigrants and the appeal of Israel as a Fort Apache on the front lines of the war on terror, holding the line against the Eastern barbarian hordes. Breivik’s writings embody this seemingly novel fusion, particularly in his obsession with “Cultural Marxism,” an increasingly popular far-right concept that positions the (mostly Jewish) Frankfurt School as the originators of multiculturalism, combined with his call to “influence other cultural conservatives to come to our…pro-Israel line.”
Breivik and other members of Europe’s new extreme right are fixated on the fear of the “demographic Jihad,” or being out-populated by overly fertile Muslim immigrants. They see themselves as Crusader warriors fighting a racial/religious holy war to preserve Western Civilization. Thus they turn for inspiration to Israel, the only ethnocracy in the world, a country that substantially bases its policies towards the Palestinians on what its leaders call “demographic considerations.” This is why Israeli flags invariably fly above black-masked English Defense League mobs, and why Geert Wilders, the most prominent Islamophobic politician in the world, routinely travels to Israel to demand the forced transfer of Palestinians.
Judging from Breivik’s writings, his hysterical hatred of the Labor Party’s immigration policies and tolerance of Muslim immigrants likely led him target the government-operated summer camp at Utoya. For years, the far-right has singled Norway out as a special hotbed of pro-Islam, pro-Palestinian sentiment, thanks largely to its ruling Labor Party. In 2010, for instance, the English Defense League called Norway a future site of “Islamohell,” “where unadulterated political correctness has ruled the roost, with sharp talons, for decades.” Yesterday, when the Wall Street Journal editorial page rushed to blame Muslim terrorists for what turned out to be Breivik’s killing spree, it slammed the Norwegian government for pulling troops from Afghanistan and demanding that Israel end its siege of Gaza. For his part, Breivik branded the Labor Party as “traitors.”
There is no clear evidence that Breivik’s support for the Israeli right played any part in his killing spree. Nor does he appear to have any connection with the Israeli government. However, it is worth noting that in November 2010, the Israeli government joined the right-wing pile on, accusing the Norwegian government of “anti-Israel incitement” for funding a trip for students to New York to see the “Gaza Monologues” play. Then, the day before Breivik’s terror attack, which he planned long in advance, Norway’s Foreign Minister Jonas Gahr Stor visited the Labor Youth camp at Utoya. There, he was met with demands to support the global BDS movement and to support the Palestinian Authority’s unilateral statehood bid. “The Palestinians must have their own state, the occupation must end, the wall must be demolished and it must happen now,” the Foreign Minister declared, earning cheers from the audience.
Breivik’s writings offer much more than a window into the motives that led him to commit terror. They can also be read as an embodiment of the mentality of a new and internationalized far-right movement that not only mobilizes hatred against Muslims, but is also able to produce figures who will kill innocent non-Muslims to save the Western way of life.
The police investigation into the Itamar murders remains under a gag order. No individual Palestinian has been accused or even named as a suspect by the police. However, the resident of the neighboring Palestinian village Awarta, who have suffered for years from settler pogroms, are being collectively blamed and punished. According to a report by three International Solidarity Movement volunteers living under curfew in Awarta, Israeli soldiers and settlers have rampaged through the village in recent days, seeking murder suspects and the satisfaction that comes with retributive violence.
The soldiers reportedly destroyed property, stole money, defecated on the floors of homes, and blindfolded and beat residents, leaving one 28-year-old man so badly injured he had to be smuggled to a hospital in Nablus. Afterwards, approximately 300 masked settlers descended on the town and attacked its residents, breaking the arms of two men.
”Why do you have to punish all this people?” an ISM activist asked one of the soldiers. ”We have to punish these people so they will understand,” the soldier reportedly replied.
Jewish settlers from East Jerusalem filmed themselves humiliating a local Palestinian man, or, as they called it, “lower[ing] the confidence of Palestinians in the neighborhood].”
The one-two punch of settler “price tag” attacks carried out under the watch of the army and with the encouragement of state-funded religious nationalist rabbis is common all over the West Bank. Most Jewish Israelis view the army with reverence, and are reluctant to criticize its conduct under any circumstance. And though settler violence is considered a matter of controversy in Israeli society, a new poll shows that a staggering number of Israelis support the pogroms meted out by fanatical settlers against defenseless Palestinians.
A new Ynet-Gesher survey of 504 Jewish Israeli adults revealed that 46 percent of Israelis support settler “price tag” terror. Only 33 percent of those polled believed that price tag attacks were “never justified.” A sectoral breakdown shows that a wide majority of religious nationalist and ultra-Orthodox respondents support the attacks: 56 percent of “traditional” types, 70 percent of those identifying as Orthodox, and 71 percent of the religious nationalists declared price tag violence to be justified. The most remarkable finding, in my opinion, is that 36 percent of secular respondents support settler terror. Even though 56 percent are against the practice, this is a remarkably high number for a population segment that lives primarily inside the Green Line. (The poll results and Ynet article detailing its contents are only in Hebrew at the moment).
68 percent of all of those polled stated their belief that rabbis had the power to stop price tag attacks (for fairly obvious reasons, this opinion is shared by only a minority of religious nationalist settlers). In Safed, a mixed city in Northern Israel that is home to Rabbi Shmuel Eliyahu, local Orthodox youth have staged a string of vigilante attacks on Palestinian-Israeli residents. The attacks include the stabbing of a Palestinian Christian man, the torching of Palestinian cars after a Jewish-Arab dialogue meeting, and a wave of racist vandalism. The violence follows Eliyahu’s declaration that the “seducing” of Jewish girls by Arab men was “a form of war” and his drafting of a letter forbidding renting property to Arabs. (55% of Jewish Israelis support the content of Eliyahu’s letter).
Above: Settlers assault Palestinian girls on their way to school in occupied Hebron
Eliyahu recently admitted that the Shin Bet beseeched him to speak out against price tag terror after the Itamar murders. “I told [the Shin Bet agent], if you expect me to stop someone engaging in ‘price tags,’ you’re mistaken,” Eliyahu said. “I don’t work for you. But I want to tell you that unless the government takes action, the public will feel a need to take action. And if you don’t act, even if I stand with my arms wide open, I won’t be able to stop those who would act.”
While taxpayer funded rabbis like Eliyahu (he is literally a state employee) incite with impunity against Palestinians, and cheer on the terror attacks that flow from their words, letters are circulating through the US Congress condemning the Palestinian Authority for incitement. One of the letters, co-authored by Senators Kirsten Gilibrand (D-NY) and Mark Kirk (R-IL) — Kirk is arguably AIPAC’s greatest tool in Congress — demanded that the Palestinian Authority “stop allowing the incitement that leads to such crimes [as the one committed in Itamar].” Though no individual Palestinian has been named as a suspect in the crime and the PA has condemned the murders, top lawmakers like Gilibrand and Kirk have already convicted every Palestinian, providing congressional cover for more destructive raids, vandalism, and price tag terror.
It should be clear to anyone who has seen the video of the anti-Muslim hate rally in Yorba Linda that the organizers of the event are extremely dangerous and demented people. If their pathological racism was not apparent before the video surfaced, then it is confirmed now. So why is the Jewish Federation and a who’s who of established Jewish organizations, from Birthright Israel to the New Israel Fund to JDate (even Rock The Vote is involved somehow), hosting one of the hate rally’s key organizers this weekend at a major gathering in Las Vegas billed as “an entertaining, interactive and educational celebration that will draw over 1,500 Jewish young adults (ages 22-45) from across North America?”
Last week, Rabbi David Eliezrie of the Yorba Linda chapter of Chabad was among a mob of local extremists who screamed racial epithets at immigrant families. On Monday, however, the rabbi will lead a session at “Tribefest” on “the Kabbalah of Love.” “Love has always been a central theme in Jewish teachings,” the event description reads. “In an interactive experience we will explore the mystical and classical sources about love.” How touching.
The Israeli media is filled with reports about Macy Gray confirming her plans to perform in Tel Aviv in March. This should have been an occasion for Israelis to celebrate their continuing ability to behave as a normal society despite occupying millions of people, holding Gaza under siege, maintaining an apparatus of racism against its non-Jewish citizens. But in a poorly calculated stunt designed to wash her hands of human rights concerns, Gray had first asked her “fans” if she should perform despite what she called Israel’s “disgusting” treatment of the Palestinians. Within hours, thousands of people who had no prior interest in Gray or her music flocked to her Facebook page (they only had to “like” her page in order to post) to register their opinions. Gray, who appeared to have every intention of performing anyway, remarked after announcing her plan to go to Tel Aviv, that some of those urging her to boycott were “assholes.”
Under normal circumstances, Gray’s roundhouse attack on some supporters of BDS and her subsequent pledge to perform in Tel Aviv should have pleased nationalistic Israelis. However, her initial criticism of Israel’s occupation has invited a firestorm of racist, sexist and generally hateful diatribes from Israelis. Indeed, many Israelis are more furious with Gray for performing inside their country than for refusing to come. Several internet forums, including one called “Don’t Betray,” have sprouted up to incite public anger at artists such as Gray who have criticized Israel — even if they agree to perform in the country. Meanwhile, the talkback sections of articles in the Hebrew media about Gray’s Tel Aviv shows have provided a forum for the most extreme screeds about the singer.
I have collected and translated a sampling of talkbacks from an article in the Hebrew edition of Ynet, the online version of the Israeli paper Yedioth Aharonoth, which highlight the attitude of some Israelis towards Gray. The talkbacks are almost entirely negative towards Gray, with many urging her to cancel her show for daring to criticize Israel, while others call her a “nigger” and denigrate black music as “contaminated.” Gray might be vaguely aware of Israel’s systematic abuse of Palestinians, but is she aware of the racism towards black Africans inside Israel, including Ethiopian Jews? Has she considered how she might be treated if she were living in Israel? And who are the “assholes” anyway?
Some of 500+ comments from the talkback section to the Hebrew Ynet article provocatively entitled “Gray is against Israel but not canceling:”
THe ugly niggers are joining the Darfurians entering here. All of you go away. wedontwantyou
Go find whoever is going to shag you you fucking whore. Every piece of garbage opens their cunt on us. muslimit
David from Safed: She should take all her brothers the Sudanese and Eritreans and fuck off here.
Another “afro american.” Nice name that the niggers made for themselves. Max
Black music is inferior music that fits you. No name [Another commenter calls him a racist.] “No name” replies: What is racist about that? To say “black” is racist?
Who wants you? You look like a monkey. Mikhal
It’s really disgusting that Israel is going to see black!!! music. Disgusting. Contaminates your soul. Ayela
Don’t come we don’t need your ugly fat ass here. Dude
Blacks and Muslims always go together. Brainless fraternity of people. Shai
[Responding to other commenters denying that any occupation exists]: Right, what chutzpah of us to survive in the jungle around us, as if she can’t understand the jungle. M
They [Americans] killed thousands of innocent people in Iraq but they come to complain here. moshe
What Israeli fans does she have here? Leftist garbage maniacs [bastards] need to be killed whoever comes to her show. victor
What Palestinian people? What peaceful people? Maybe terrorism? Maybe right of return on your expense? Bruriera Hess
Don’t give us favors. IF she’s contemplating coming Israel should cancel the show. Dontgiveusfavors
I returned the ticket. And you? Anee
Maybe they will let her perform in Gaza. Raymond
Go to Gaza, perform and fuck for the Hamas. May your name be cursed. pessey
When you’re being spit at at least you have to get a kleenex to clean it up. hamitnaseh
Fuck you who wants you here anyway? Sharon
[Quote by David Ben Gurion]: “It doesn’t matter what the goyim will say it matters what the Jews will do.” LT
Sweetheart, don’t come here. We don’t want you. Who do you think you are talking about us? IsraeliJewishFighter
Those who are “disgusting” towards the Balestinians [mocking the Arabic pronounciation of Palestinian] are the Balestinians themselves. Hineh
Please don’t cancel. What are we going to do without your show? My Asshole
I was just recently on the Young Turks with Tina Dupuy discussing Palin’s blood libel gaffe, the murder of Judge John Roll, and extremism in Arizona. Here is a clip:
David Samel has more at Mondoweiss on the exploitation of the blood libel by Alan Dershowitz, who has stepped forward to defend Palin (he apparently doesn’t want to be robbed of one of his favorite smear tactics).