Tag Archives: al-arakib

“The days of ’48 have come again.” 15 minutes from Tel Aviv, Israel creates a new refugee camp

Inside the "Abu Eid Refugee Camp," 15 km from Tel Aviv (all photos by Guy Botebia)

Inside the "Abu Eid Refugee Camp," 15 km from Tel Aviv (photo by Guy Botebia)

On December 13, 17-year-old Hamza Abu Eid was taken out of class and summoned to the principal’s office. “The Israelis are destroying your house right now,” the principal told him. “It is best that you remain here. The last thing we want is for you to have a confrontation with a police officer.”

But Abu Eid rushed to his family’s house, hoping to salvage whatever belongings he could. When he arrived, bulldozers from the Israeli Lands Authority had destroyed virtually everything — all seven homes belonging to the Abu Eid family were reduced to rubble. A black masked officer from the Israeli yassam (the anti-riot police) prevented Hamza from entering to attempt to save his belongings. Three refrigerators and a TV set were among the appliances that Hamza’s family lost in the demolitions.

In the end, 74 people were left homeless, including 54 children, forced to sleep under the open sky during the coldest period of the year. No government social workers arrived with assistance, nor did the state offer any temporary aid. The families gathered whatever belongings they could, pitched tents like so many Palestinian refugees have done in the past, and placed a sign over their land plot that read, “Abu Eid Refugee Camp.”

Over 70 members of the Abu Eid family sleep in tents next to their destroyed homes.

Over 70 members of the Abu Eid family sleep in tents next their destroyed homes

Although the area now looks like the Khan Younis refugee camp in Gaza after Operation Cast Lead, it is located only 15 kilometers from Tel Aviv in the Abu Toq neighborhood of Lod. All of Lod’s Palestinian residents are citizens of Israel, however, they are treated by the state like foreigners, or worse, as a threat to the survival of Zionism.

For years, the Abu Eid family applied for permits to allow them to renovate their homes to accommodate their growing family. But the state zoned their neighborhood as agricultural land and refused their requests (for obvious reasons, applications for renovation and building permits are almost always denied to the Arabs inside Israel). Finally, the state ordered them to seek residency elsewhere because their homes were slated for demolition.

Directly beside the Abu Eid refugee camp, building has begun on a yeshiva that will be directed by an Orthodox rabbi from the United States named Yaakov Saban. And plans have been authorized to build a road directly through center of the neighborhood. Pressure of Palestinian Israelis of Lod to leave is intensifying as a result of the far-right takeover of the city’s municipality.

Widespread corruption led to the collapse of the elected municipality, enabling the Israeli Ministry of Interior to install an emergency government consisting of hand picked military officials. Because the ministry is controlled by Eli Yishai, the leader of the extreme right Shas Party (Yishai was singled out in the Goldstone Report for saying “we should bombard thousands of houses in Gaza”), the new municipality has taken the form of an openly racist cabal. “They are poor in culture, poor in behavior. No ambition,” the mayor of Ramle, a neighboring city, said of the Palestinians of Lod.

Riyadh Abu Eid stands by the rubble of his home

Riyadh Abu Eid stands by the rubble of his home

While as many as 30 demolition orders hover over the residents of Lod, and 42,000 such orders have been issued across Israel against Arab residents, Yishai has declared his intention to settle thousands of Orthodox Jews in the city. At the same time, Arabs in Lod claim they are forbidden from living in a giant new public housing complex built in the heart of the city.

I arrived at the Abu Eid refugee camp on January 25. At the end of Lod’s Helen Keller Boulevard, men sit around open fires sipping tea, while small children clamber in an out of tents erected beside piles of rubble, debris and shattered home appliances. A middle aged man named Riyah Abu Eid met me at the entrance and took me into the makeshift camp.

“This place was here before 1948,” he said. “They destroyed it because they said we had no permit. But we can’t get permits because we are ’48 Arabs. We asked many times and were denied every time. They say we are terrorists. But look around, this is the real terror. Throwing children into the street on the coldest day of the year — that is terror.”

According to Riyadh Abu Eid, many children from camp are unable to attend school because they are unable to concentrate. A nine year old girl who was especially traumatized has refused to leave her bed for days. Riyadh does not try to conceal his desperation. “We do not feel safe here,” he said. “We want to ask the United Nations and Obama for international protection from a fascist government that has proven capable of massacring the unarmed.” He added, “The days of 1948 have come again.”

The destruction leveled against the Palestinians of Lod highlights a growing trend in Israel’s treatment of its Palestinian citizens. Increasingly, the state is replicating the brutal methods it applies in the West Bank against Palestinians across the so-called Green Line. “For years I’ve been trying to say, ‘Don’t think the Occupation will stop at the Green Line,'” Amiel Vardi, a Jewish Israeli activist who accompanied me to Lod, told me. “Now we see it’s not stopping. They’re using the same methods with the settlements, with the courts, and with the Shabak [Shin Bet] on both sides of the Green Line. Go to the Abu Eid camp or to Al Arakib and there’s absolutely no difference from what I see in the Hebron hills.”

In the unrecognized Palestinian-Israel village of Dahmash, located next to Lod, the family of Ali and Farida Sha’aban defended their home for two years from demolition. When I met them last July, the couple was camped in front, awaiting the bulldozer that could come at any time. “If there is a democracy in Israel, then why are we forbidden from living here?” Ali said to me. “You are from the USA?” he asked me. “Well, we are the Native Americans in this place.” Building plans by the Lod municipality will effectively close off all or most of the entrances to Dahmash; already a wall separates the village from a Jewish housing development next door.

Demonstrators marched to the Lod police station demanding the release of Farida and Ali Sha'aban

Demonstrators marched to the Lod police station demanding the release of Farida and Ali Sha'aban

On January 22, the Lod police violently arrested Ali, Farida, and five members of their family, accusing them of harboring illegal workers. Their detention in the city jail was unknown until Monday, when they were finally allowed to see a lawyer. A judge extended their imprisonment until Thursday on the grounds of secret evidence the Sha’aban family’s lawyer was not allowed to view — a tactic familiar to Israel’s military courts in the West Bank. Video allegedly showing the police kicking the Sha’aban’s while shouting, “Go to Gaza!” was shown during the court hearing.

Activists placed stickers on police cars mocking Israel claim to be "Jewish and democratic." They read, "Yahudit V'Gezanit," or "Jewish and racist."

Activists placed stickers on police cars mocking Israel's claim to be "Jewish and democratic." They read, "Yahudit V'Gezanit," or "Jewish and racist."

Last night, a group of Jewish Israeli demonstrators, including many from the Sheikh Jarrah Solidarity movement, joined the Abu Eid family and Palestinian activists from Lod, including members of the renowned rap trio Dam (“I broke the law? No the law broke me,” is a lyric from their song “Born Here”), in a protest march to the Lod police station to demand the Sha’aban family’s release. The demonstration consolidated Lod as a new node in the growing solidarity movement inside Israel. On Friday, the Abu Eid’s will participate in the weekly Sheikh Jarrah demo, which was joined last week by residents of Al Arakib, and has been frequently attended by Farida and Ali from Dahmash.

Back in the Abu Eid camp, I spoke to Hamza Abu Eid, the 17 year old high school student, about what his life has been like since his home was destroyed. “I get distracted when I’m in class now,” he told me. “Sometimes when I think about the aggressive way the police treated the women — one of them kicked my brother’s pregnant wife — I get so angry I can’t focus.”

Hamza said his family plans to buy trailers to live in until the state delivers them “a solution.” He said, “For now, we have no solution. I expect that I will stay in this life and it will keep going on. The government has done nothing for me but destroy my house. As a citizen, I have no rights.”

He added, “I see a future full of darkness.”

Despite being homeless and traumatized, Hamza said he is excelling in school. He told me had just received 92 out of 100 on a chemistry exam, and that he has near-perfect marks in biology. When he finishes high school, Hamza plans to pursue a career in economics or medicine.

“I know there is a hope,” he said. “I just don’t know what it is.”

An afternoon in the Jerusalem studio of GOD TV, the Christian Zionist ethnic cleansing network (updated/corrected)

I chat with Klaas, a GOD TV producer, inside the network's Jerusalem studio

I chat with Klaas, a GOD TV producer, inside the network's Jerusalem studio

Update/correction: A miscommunication with Jill Kestler-D’Amours, who interviewed Samia Al-Touri in Arabic with me present, resulted in my misquoting Al-Touri. Because I thought Kestler-D’Amours was summarizing Al-Touri’s comments, I attributed them to him. In fact, she was speaking for herself in reference to his comments. So I have corrected the post and updated with Al-Touri’s remarks.

I spent a part of this afternoon in the green room of a Russian news bureau in Jerusalem. While waiting for my friend Joseph Dana to appear on Russia TV to discuss the Palestine Papers, I looked out the window at a panoramic view of Jerusalem. In the foreground was the Mamilla cemetery, once the home to the graves of prominent Palestinian families like the Khalidis, and now the desecrated future site of the Simon Wiesenthal Foudation’s ironically named “Center for Human Dignity,” which was approved by the Jerusalem municipality.

Now Joseph was on. “What the papers provide us with is the ultimate confirmation that Israel is not a viable partner for peace and does not support an equitable two state solution,” he said. “Israel is content with the status quo, which means a permanent state of war and the deadly reality of occupation it established in 1967.”

On our way out, I noticed that the studio of GOD TV, the evangelical End Times network, were right next door. GOD TV is the key funder of the Jewish National Fund’s plan to plant a million trees directly over the site of the Bedouin village Al-Arakib, a scheme that has resulted in ten demolitions of the village and untold damage to its residents. I knocked on the door of GOD TV’s studio and a tall, lanky producer appeared. He told me he was from the Netherlands and introduced himself as Klaas. I asked if his network was funding the JNF’s plan to plant a forest that would permanently displace Al-Arakib, forcing its residents’ transfer to the Indian reservation style development town of Rahat.

He told me that while they are planting a million trees to beautify the land for the Second Coming of Christ, he knew nothing about Al-Arakib. “The JNF hasn’t told us anything about that and we certainly wouldn’t be a part of anything that would do what you described,” he said. Then he demanded I support my claims with evidence.

Klaas allowed me to go online on one of GOD TV’s computers to show him my video of the demolition of Al-Arakib. Unfortunately, Google and YouTube were blocked by a search filter on all of the network’s computers. Either a wave of porn watching and chronic masturbation has swept through GOD TV a la AIPAC in the Steve Rosen era, or they are restricted from accessing outside information like North Koreans. Or both. I left Klaas with an article by Neve Gordon about his network’s collaboration with the JNF.

As I was leaving, Klaas suddenly grew argumentative. “An Israeli friend who lives in the Negev told me the Bedouins have to be removed because they steal everything,” he said. “That’s their way of life — theft.”

I asked if he ever spoken to a Bedouin or gone to the Negev to see the situation for himself. He said he hadn’t. I then asked if he had ever met a Palestinian Christian. While our conversation took place, GOD TV was broadcasting a “report” on the Hebron massacre of 1929 which featured black and white footage of Arab men jumping around with swords in a frenzied manner interspersed with interviews with settlers.

“I noticed in Holland a lot of people said they were Christian but they didn’t even go to church, so I realized that they were not really Christians. I mean, what kind of Christians are these Palestinians?” Klaas said. He seemed to be suggesting that anyone who was not born-again was not an authentic Christian.

I told him that most of the Palestinian Christians are Orthodox, and that some are direct descendants of the Apostles. I explained that the Christians of Bethlehem have been physically assaulted by Israeli troops for attempting to celebrate Palm Sunday in Jerusalem, that Christians in Gaza are blocked by Israel from celebrating Christmas in Bethlehem, and that the mayor of Nazareth Illit banned the public display of Christmas trees this year because he considered them “provocative.” “You can freely walk where Jesus walked because you’re an international,” I told Klaas, “but what if you were a Palestinian?”

He seemed disturbed by what I had just told him. “They really banned Christmas trees in Nazareth?” he asked. “Yeah, it was widely reported,” I replied. He paused, then came back at me: “Well, I’m not going to just stand here and believe what you say. If you approach the situation in one way, then you can fit everything into your point of view.”

I responded that that was exactly what GOD TV was doing with its broadcasts. He said, “Yeah, well you have to remember that we are a pro-Zionist network.” Then he added, “I’m happy to talk to you, but you’re not going to convince me.”

A Day In Kangaroo Court

Youth from Al-Arakib and Rahat demonstrate outside the Beersheva courthouse

Youth from Al-Arakib and Rahat demonstrate outside the Beersheva courthouse

Yesterday, I took a bus to Beersheva with a group of Israeli activists and the Bedouin residents of Al-Arakib and Rahat. The city’s courthouse was our destination. Inside, lawyers for Al-Arakib were contesting the JNF’s plan to plant a forest on their land. Deeds of ownership were presented proving the rights of the residents to remain in Al-Arakib. “This is our land and our grandfather’s land,” a 24-year-old resident of Rahat named Mohammed Abu Hamid, told me. “They have already taken so much from us. If they take everything, where else can we be?”

Gadi Algazi, a professor and activist who was arrested during the 10th demolition of the village, an episode in which Israeli police fired rubber bullets, told me that the plaintiffs are expected to lose. “We have a supposedly independent judge but the court system is completely stacked against the Bedouins,” Algazi said. “They almost always lose these cases. But this is one of the last chances to stop the JNF so they invested heavily in the case.”

Were it not for the wave of sustained activism against the JNF’s plans, the people of Al Arakib would have already been swept away like dust — like so many of the Bedouin tribes who were expelled to Gaza in ’48 and after. The court cases and demonstrations have at least postponed their cruel fate. But the demolitions and attendant violence have taken their toll.

Samia Al-Touri, a resident of Al-Arakib who has served as a key link to international and Jewish Israeli activists, said that six young members of the village were injured by rubber bullets during the last demolition. Jill Kestler-D’Amours, an activist and reporter who has spent extensive time in Al-Arakib, told me that many children from the village are suffering from bedwetting, nightmares and general trauma. Some fear returning to Al-Arakib so much they have already been resettled in Rahat — a quiet transfer.

Today I learned that Al-Arakib has lost its case in the Beersheva court. The JNF and GOD TV’s plans will move ahead. In a few minutes, Al Jazeera will air a special report on Palestine Papers detailing Israeli proposals to transfer large numbers of Palestinian Israelis into the West Bank, showing how the state uses its own non-Jewish citizens as bargaining chips. To anyone who has visited an unrecognized village like Al-Arakib, this revelation would not come as a surprise.

Below is a translated portion of Al-Touri’s interview conducted by Kestler-D’Amours and witnessed by me:

A week ago in the early morning, Israelis came from the Jewish National Fund. They didn’t give us time to wake our children up or take things out of the house. They demolished the houses and destroyed the water inside the house. This was the 10th demolition in al-Araqib and after this they began to plow everything. What they demolished they plowed. Big cars, about 40 cars or more. Then they wanted to plant trees in the land, and when the tractors came in they were confronted by the people of al-Araqib who tried to stop them.

They shot rubber bullets at us, and injured the youth and we had six injured the first days, many were prevented to go to hospitals. Also about five were arrested. After that, they came again to plant trees and then the lawyer stopped them from doing this by a court order.

That day there was demolitions, 7 people were injured, women were shot at. A child of 13-years-old was injured. People were arrested. 5 were arrested who were from al-Araqib, and 4 Israeli Jews were arrested from those in solidarity with us and who protect our cause. This is what happened in the past few days.

This is a decisive court [hearing], and we want to tell them to leave. We lost trust in these courts and this is why many of us are here today. This is a decisive court session and we want them to return our rights. We have all the necessary documents that prove that this land is ours and that we inherited it from our ancestors. For this, we came to tell this state stop demolitions, stop destroying, stop damaging our land in al-Araqib. We don’t want you to plant trees in our land, we want to build it again for us and our children, like any other citizens of the country.

All “are equal in the eyes of the law?” Al-Arakib activist hit with 7 month jail sentence for…operating garage without license

Commenting on the conviction today of former president Moshe Katsav for rape, the current Israeli President Shimon Peres declared, “There are no two states of Israel, just one state. There are no two kinds of citizens here; citizens of only one kind exist in Israel — and all are equal in the eyes of the law.”

above: el-Okbi attempts to return to his family’s rightfully owned land near al-Arakib; his tribe was ethnically cleansed from the area in 1951

As Israelis celebrated the conviction of Katsav, the “eyes of the law” also focused in on a Bedouin activist named Nuri el-Okbi who heads the Association for Protection of the Rights Bedouins in Israel and who has tried to stop the ethnic cleansing of Al-Arakib, which has been marked as the site for the Jewish National Fund and GOD TV’s Forest of Hate. In a municipal courtroom in Ramle, el-Okbi was sentenced to seven months in prison and a 40,000 NIS fine by a Ramle municipal court judge. His crime? He operated a garage without a license (that was constantly denied to him by the municipality). The judge who sentenced him declared that lenient treatment of el-Okbi “would constitute a negative message to the public, and especially to the Bedouins.” In other words, the harsh sentence was directly not just at el-Okbi, but at all Bedouins living inside Israel — it was a collective punishment.

El-Okbi, who is 68 years old, collapsed upon the reading of his verdict and is now handcuffed to a hospital bed.

GOD TV and the Jewish National Fund plant the Forest Of Hate

In August, I witnessed the third demolition of the unrecognized Bedouin village of Al-Arakib in Israel’s Negev desert. It was a harrowing scene that I will never forget. And it has been repeated five times since then, forcing the residents to sleep in the open air while rebuilding their homes over and over. I knew at the time that the Jewish National Fund, a quasi-governmental organization that plants trees all around Israel, especially over destroyed Palestinian villages, planned to establish a forest on the land that Al-Arakib stood. But I didn’t know at the time that the financing for the forest came from an extreme dominionist evangelical broadcasting network called GOD TV, or that the forest, which already represented an insane plan since it was going to fill an arid desert with non-native trees, would be called “GOD TV Forest.”

GOD TV and Jewish National Fund’s Forest Of Hate from Max Blumenthal on Vimeo.

Since then, GOD TV’s real motives have come to light. And (surprise, surprise!), GOD TV personality and complete huckster Rory Alec makes no secret of his desire “to plant a million trees to prepare the land for the return of [God’s] son.” Once again, the Jewish — I repeat, Jewish! — state of Israel has partnered with open anti-Semites to dispossess the Palestinian un-people.

To illustrate the perversity of the JNF and GOD TV’s plans, I have embedded in this post a video I helped create that intersperses footage of Rory Alec promoting his End Times forest to his viewing audience with footage I shot of Al-Arakib’s destruction by Israeli forces. Alec is standing less than a kilometer from Al-Arakib in the video. By the end, he is seen giving a check to the mayor of Givot Bar, a Jews-only settlement in the Negev that requires residents to pony up 5000 shekels just to apply for residency (sorry, no poor Mizrahi Jews allowed to live here either!).

Continue reading

Responding to Fania Oz-Salzberger, and searching for the ghost of Israeli democracy

Fania Oz-Salzberger has challenged my characterization of her comments at the Nexus Institute’s “Return of Ghosts” symposium. Here is what she wrote in the comments section of my post:

I am befuddled by your representation of what I thought had been a cordial and thoughtful exchange. The snippets you report of my symposium input are inaccurate and out of context. My arguments in the symposium and the accompanying article are far more qualified and complex than represented here. I do stand by the claim that Israel is a vibrant democracy, but it is also – as I said clearly – a flawed one. Wilders is unwelcome to many Israelis, certainly not the handful in which you purport to place me. More crucially, I never “proclaimed” “that occupation has little or nothing to do with the motives of suicide bombers”, but spoke against any insinuation that suicide bombings could be justified by occupation. Finally, I did not “jump in” but politely awaited my turn, despite being an Israeli. In our public and private exchanges I gave your opinions the respect that your blog has now denied my own views. You have good arguments in your arsenal, why the cheap shots?

I have been waiting for video of the symposium before responding to Oz-Salzberger or clarifying my own account, which was based on my impressions from the panel and recorded without the benefit of notes. Now that we are able to view a portion of the symposium’s first debate, let’s go to the videotape:

In her opening remarks (at around 2:45), Oz-Salzberger went on at length about Israel’s democratic tradition. I did not take her comments out of context. Oz-Salzberger said, “My own experience, I come from Israel; 62 years old. Always a democracy ever since it was founded, it was made a democracy which was quite an achievement for its generation, but always a democracy under siege from outside and from within.” I did not hear her describe Israel as a flawed democracy, though she did make a general statement against majoritarian rule and in favor of protecting minority rights in Israel and Europe.

Continue reading